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Elon Musk, Sam Altman, and the Misreading of Science Fiction

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Why This Matters

This article highlights how Silicon Valley billionaires, driven by science fiction-inspired visions, are shaping a future dominated by artificial intelligence and space colonization, often disconnected from the complexities of human and natural realities. It underscores the risks of technological hubris and the potential erosion of democratic values in pursuit of a utopian, AI-driven world. Understanding these ambitions is crucial for consumers and the industry to navigate ethical and societal implications responsibly.

Key Takeaways

Why does anyone care what Elon Musk thinks of Homer’s Odyssey, or Christopher Nolan’s? Musk is promising to use AI to generate a “historically accurate” version of the The Odyssey—turning epic poetry into atrocious slop—even as AI companies are literally destroying books to ingest them as data more cheaply. Meanwhile, Musk and other Silicon Valley billionaires are building a world they read about, as boys, in the pages of books they failed to understand. I think of that world as the Artificial State.

The Artificial State is less a state than a dream of being without one, the dream of the severing of humans not only from the natural world but also from one another, every umbilical cord cut. An extreme form of this dream is the actual plan of a very small number of staggeringly powerful 21st-century merchant princes, Silicon Valley millionaires and billionaires who, seeking escape from the prison of their own bodies, intend to have their heads frozen when they die and, possibly, consciousnesses uploaded onto computers, an idea that, like much of what they want, comes from a story published nearly a century ago in a science fiction magazine for boys.

The dream of life in outer space, of immortal life, and of colonizing other planets all have a place in the dream of the Artificial State. The thinking goes something like this: Democracy and the liberal nation-state have to be abolished to free corporations from the restraining force of any government so that they might marshal all the resources of this planet toward the accelerated development of the most sophisticated artificial intelligence possible, artificial intelligence that will at once make it possible to escape the prison of the earth and, perversely, make such an escape necessary.

For a time, in the very recent past, some of the merchant princes of Silicon Valley paid lip service to the idea that ordinary people, or the democratically elected governments of nation-states, ought to have a role, a vote, in deciding what to do with technologies that—corporate leaders pledged—were about to usher in a new era in the history of humanity. But none of the promised democratic or constitutional structures were built. No world-governance board was established, or even seriously contemplated. No one held an AI constitutional convention or anything close to it.

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Instead, the architects of the Artificial State told astounding stories, straight from the pages of science fiction, about existential threats from artificial intelligence that could only be avoided by accelerating its development, all for the sake of driving investment in their corporations, even to the cost of catastrophe for the planet. In 2025, OpenAI’s Sam Altman said he guessed that pretty soon most of the surface of the earth would be covered in data centers, but, he mumbled, “maybe we put them in space.”

Altman claimed to be a devotee of science fiction. He was particularly enchanted by a once obscure Canadian novel called We Are Legion (We Are Bob), in which war has destroyed humanity but the consciousness of dead humans are uploaded to an AI system to do a new government’s bidding. This dire prospect—the complete abandonment of what it is to be human—apparently held appeal for advocates of artificial intelligence. Altman, like Peter Thiel and Marvin Minsky before him, had signed up to have himself frozen for future reincarnation.

Sam Altman’s interest in having his brain frozen so that in the future, after he’s dead, his consciousness can be uploaded onto a computer is a good illustration of taking science fiction rather too literally, and especially of reading cautionary tales as instruction manuals. The computer scientist Stuart Russell, for instance, once said the problem of an AI doing exactly what you tell it to do is like the problem of King Midas, who was ruined by getting precisely what he wanted. But, as Ted Chiang observed, that is not actually the moral of the Midas parable, whose point is “that greed will destroy you, and that the pursuit of wealth will cost you everything that is truly important.” Russell appears to have missed that point.